Apostolic Succession

INTRODUCING THE SUBJECT OF APOSTOLIC SUCCESSION

The Apostolic Order

Churches of Apostolic Order hold doctrines on the sacraments which they attribute to Apostolic Succession.

The doctrines relating the sacraments include the following:

The power and mission that Christ gave to His Apostles is conferred on their successors by the sacrament of ordination. By faith that sacrament of ordination communicates a sacred power which is none other than that of Christ. In classical Orthodoxy, the exercise of this authority must as a result, be measured against the model of Christ, who by love made himself the least, and the servant of all.

The first Bishops such as Timothy and Titus were ordained by the original Apostles, who were themselves ordained to ministry by the Messiah himself.

The Bishops ordained by the Apostles also ordained others and so the line of succession began until today.

The Bishop's office relates specifically to Christ and to the male gender. It has also been instituted for the good of mankind. The Bishop acts in the name of the whole church when presenting to God the power of the Church and above all when offering the Eucharistic Sacrifice.

Bishops with the Apostolic Succession are in a power linkage of the unbroken sequence that goes back to the beginnings of Christianity. They themselves are thus regarded as transmitters of that Apostolic Line or spiritual ancestry.

These beliefs are generally based on the understanding that in fulfilling their exalted mission the original Apostles were endowed by Christ with a special outpouring of the Holy Spirit coming upon them; and that by the laying-on of hands, they passed on to their auxiliaries the gift of the Spirit which can still transmitted down in our day through (for example) an Episcopal consecration. Such an Episcopal consecration would also confer the power of teaching and ruling. Through the act of a consecration a sacred character is impressed in such a way that Bishops take the representative place of Christ Himself as teacher, shepherd, and priest.

Apostolic succession relates to the foundation and heritage of the Church. The heritage of the Church also includes the sacraments such as ordination. A sacrament is an official and recognised religious act that gives a particular blessing or favour to the one who receives it. Ordination is illustrated as the public, official act of appointing, or setting apart a person for the work of Christian ministry or service.

The Protestant Reformation

Through the Protestant Reformation in the 16th Century this concept of Apostolic Succession or lineage was broken in numerous countries throughout Europe, including many churches that found their origin in the Protestant movement. However the Apostolic Succession survived and continues today, (for example) through the Orthodox Churches and the Roman Catholic Church.

In the aftermath of the Protestant Reformation many new churches were founded by people who had separated themselves from the original church. As a result they did not emphasize the subject of Apostolic Succession.

There may be however still be some lineages in Protestantism who were forced by circumstances to operate that succession in "secrecy" due to the persecution of Orthodoxy at that time. This needs to be investigated and worked out into a study paper.

Church Orthodoxy in a Renewed Movement

Church Orthodoxy refers to the largely unified form and nature of Christianity widely accepted in the early church. Orthodoxy is not necessarily about a state church (although the state may have helped preserve it in places). Church Orthodoxy has always endured trials to maintain the heritage and foundation of the Church, particularly in times of great stress and persecutions during the period of the establishment of Christianity as a world-wide religion. In this regard, Orthodoxy has particular reference for the work of the Church today. Apostolic Succession has been one of the strong foundations of Church Orthodoxy. It lends strength to the work of the Lord in contemporary mission fields, and Churches at frontline missions that ignore the Apostolic Succession may be doing so rather unfortunately - and possibly at their own peril.

Conclusion

Today the church is faced with very real issues that again question its historicity, unity and significance. The time is therefore right for us to revisit and understand Apostolic Succession - and where it relates to Church doctrine and sacraments in their foundational context. What cannot be disputed is the fact that Christianity today is the end-time harvest of the labors of the Apostolic Fathers, who withstood all odds in the name of Christ to see that the Gospel was spread. They did this through a sound knowledge of their historical context as well as their prophetic destiny, drawing on these as the basis for a powerful unity in the Spirit and in the praxis of mission.

The subject of Apostolic Succession is a source of inspiration, authenticity, legitimacy and wisdom. This paper has hopefully thrown some light on the subject, particularly in the area of its historical reference and contemporary relevance.



INTRODUCING THE SUBJECT OF APOSTOLIC SUCCESSION
APOSTOLIC SUCCESSION - A Further Light
TOWARDS AN AWARENESS OF AFRICAN APOSTOLIC FOUNDATIONS


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