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Highlights
of the History of St. Maximus The Theologian
These
highlights are given for those who would like
to pursue the life, theological insight, and
spirituality of St. Maximus The Theologian.
Venerable
Maximus was born in 580, a citizen of Constantinople
and a nobleman. He became a high-ranking courtier
at the court of the Byzantine Emperor Heraclius,
and later became a monk and the abbot of a monastery
at Chrysopolis, opposite Constantinople and
not far from the capital. He was a mighty spiritual
giant who was broken by nothing, and whose image
does not fade with time. He became known as
Venerable Maximus The Theologian or The Confessor.
He
was regarded as the greatest defender of the
nature of Christ against what was called the
Monothelite heresy, which developed from the
heresy of Eutyches. Eutyches asserted that there
is only one nature in Christ, so the Monothelites
asserted that there is only one will in Him
- the Divine. This heresy was diametrically
opposed to the long accepted Apostolic doctrine
that Christ had two wills - the divine and the
human. St. Maximus resisted this assertion and
found himself in opposition to both the Emperor
and the Patriarch. His work gave a bedrock towards
the Church doctrine of The Trinity.
He
faced a period when Emperor Constans II, the
successor to the Emperor Heraclius, issued his
infamous "Typus" Declaration, formally
accepting the Monothelite teaching as official
dogma.
Venerable
Maximus remained unshaken in his holy convictions.
By his efforts, one Council in Carthage and
one in Rome stood firm, and both these Councils
anathematized the Monothelite teaching. Venerable
Maximus' arguments on behalf of Orthodoxy were
so powerful that, after a public debate on the
faith with Pyrrhus, the Monothelite Patriarch
of Constantinople, the latter renounced the
heresy in 645.
St.
Maximus' sufferings for the truth went beyond
description. He was tortured by hierarchs, spat
upon by the masses, beaten by soldiers, persecuted,
and imprisoned. Finally, they cut off his right
hand and tongue, so that he could not proclaim
or defend the truth, either by word or pen.
They then dispatched him to confinement in Lazov,
a region of Mingrelia in the Caucasus. He died
on August 13, 662, having foreseen in a vision
the day of his death.
In
giving a bedrock to the doctrine of The Trinity,
Venerable Maximus suffered the dual role of
the persecuted and the prophet. His life, even
until now, is regarded as a faithful indicator
of how one may follow after Christ by a path
of conviction and a commitment to detail. His
steadfastness to endure persecution was inspired
by the lives of Daniel and his contemporaries
in the Old Testament as well as the life and
teaching of St. Paul of the New Testament.
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